Who is icarus in greek mythology
Daedalus worked as an artisan in Athens, together with a skillful apprentice named Talus. In a moment of rage and jealousy, Daedalus pushed Talus off the rock of the Acropolis but was unable to kill him. The Goddess Athena turned the apprentice into a bird to save him while Dedalus, now charged with murder, was forced to seek refuge on Crete. Once on the island of the Minotaur, Dedalus started a new life working in the palace of King Minos.
He married Naucrate, a slave, who gave birth to Icarus. But instead of coming up with a prison cell, Dedalous decided that a complex labyrinth would be the best place to hide the monster. However, the existence of a Minotaur was a secret to most of the inhabitants of the island, and wanting the monster to remain a secret, the king locked up Daedalus and his family so that it would never be revealed.
Cunningly, Dedalus hatched an idea to escape that did not require going through land or sea. It was a magnificent architectural design and building, of 1, rooms, decorated with stunning frescoes and artifacts, saved until today. The sculpture of Ariadne in Knossos and many others in Elounda and Karia are also his. King Minos and Daedalus had great understanding at first, but their relationships started deteriorating at some point; there are several versions explaining this sudden change, although the most common one is that Daedalus was the one who advised Princess Ariadne to give Theseus the thread that helped him come out from the infamous Labyrinth, after killing the Minotaur.
The Labyrinth was a maze built by Daedalus; King Minos wanted a building suitable to imprison the mythical monster Minotaur, and according to the myth, he used to imprison his enemies in the labyrinth, making sure that they would be killed by the monster.
Minos was infuriated when found out about the betrayal and imprisoned Daedalus and his son Icarus in the Labyrinth. Daedalus was way too smart and inventive, thus, he started thinking how he and Icarus would escape the Labyrinth. Knowing that his architectural creation was too complicated, he figured out that they could not come out on foot.
He also knew that the shores of Crete were perfectly guarded, thus, they would not be able to escape by sea either. The only way left was the air. Without limits and containment, he cannot truly connect with himself or with others, and he becomes preoccupied with the search for limits much as all superheroes have a critical and destructive flaw.
If men are not given limits when learning about power, they internalize shame as a way of putting a cap their thoughts of omnipotent power.
Our legal system provides real physical limits for people who have not internalized social boundaries. But there are a host of subtle, more socially acceptable limits against which many men press their search for containment. Addictions allow people to push against their experience of reality; substance abuse appears to be freeing at first, but ultimately enslaves the spirit.
In a similar manner, perfectionism can be seen as pressing against human limits, procrastination as pressing against time limits, and compulsive debt as pressing against financial limits. Competition may be derived from seeking ones place and boundaries within a hierarchy, whether in sports or on the corporate ladder. Every social niche provides both a channel for expressing power and limits of that power.
In the Icarus myth, gravity represents the imprisonment that results from remaining forever trapped within our past. Having limits and conscience without encouragement to use one's own power leaves one vulnerable and undefended. Without an inspired and empowering father, Icarus would have flown low and been unable to complete the journey. Or, worse, he would have lived the rest of his days in depression and resignation, trapped inside the maze he inherited.
In relationships, such as a man might believe his only power is to veto, to withhold, to withdraw, and to abandon. To address the power dilemmas they face, men must recognize the causes of such dilemmas, and develop strategies for healing and prevention.
There may be a tendency to look at the symptoms, and to work to increase the effectiveness of men's responses to the problem. But, by taking that route, we are again at risk for playing into the seduction of trying to "get ahead" in work, finances, status, or attempts at controlling relationships.
To address power issues fundamentally, a man must examine his relationship with power and his relationships with others around power. The description of power described above may be considered stereotypical masculine power. Founded on control and domination, it also may be referred to as "power over. Shared power with stereotypical feminine power is mutual empowerment. Founded on equality rather than hierarchy, shared power is created through interrelationship.
The whole is greater than the sum of its parts, is one way of viewing such power. Shared-power-with endows people with more power than they have in isolation. Without developing shared power, men are likely to experience threat or challenge, rather than affirmation and partnership, in their relationships. Spiritual power or power within involves realizing inner potential by making manifest the true self.
When the internal self and the external life are aligned in harmony, this gives the unconditional sense of well-being that does not depend on status or performance. To grow to be able to use power, men need support and limits, encouragement and containment. A young man needs a personal connectedness with his mentor, in which there are both a drawing out or calling forth of power, and a structure and emotional containment that helps shape it.
Men who are learning about power also need information, coaching, a sense of relatedness to others regarding the use of power, and healing of wound and deficits in their personal history with power. Open, honest, and informative communication is essential. While Daedalus stayed carefully to the midway course, Icarus was overwhelmed with the ecstasy of flight and overcome with the feeling of divine power that came with it.
Daedalus could only watch in horror as Icarus ascended higher and higher, powerless to change his son's dire fate. When the heat from the sun melted the wax on his wings, Icarus fell from the sky. Just as Daedalus had many times ignored the consequences of defying the natural laws of mortal men in the service of his ego, Icarus was also carried away by his own hubris. In the end, both men paid for their departure from the path of moderation dearly, Icarus with his life and Daedalus with his regret.
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